Chapter 570: The Beginning of Heaven and Earth, the Opportunity to Master Dao
Chapter 570: The Beginning of Heaven and Earth, the Opportunity to Master Dao
Although Zhenkong had already memorized these sword techniques, he had always used them through controlling the sword or directly performing them with his body.
This is the first time we practice with a real body.
Therefore, even though it seems to have gained nothing, it still enjoys it.
In the outside world today, all forces seem to be calm, but in fact, undercurrents have already surged.
While these low-level monks are still scrambling for resources, they don’t know that the Taichang Realm is about to usher in a top-level collision, which will bring unimaginable changes to the Taichang Realm.
……
It was the sixth day after Li Mobai and others left.
At the semi-closed mountain gate of Zixiao Sect, a beam of light suddenly emerged and then went straight into the sky.
Needless to say, the person in the escaping light was Fang Xiao himself, who had just returned to Zixiao Sect from the void.
He felt the sword-nourishing gourd in a semi-illusory state inside his body, and he felt quite happy.
Although there were many variables that he could not predict in advance, at least now it seems that the results are quite satisfactory, even far beyond his original expectations.
The first is his cave.
According to the description of Patriarch Taibai, although his cave heaven has more potential than those ordinary cave heavens opened up in the outside world, its internal form and general growth direction are very similar to those cave heavens.
However, it was unknown whether it was due to one aspect or multiple factors at once that the interior of the cave heaven within Fang Xiao's virtual orifice was completely different from the peaceful scene of ordinary cave heavens with complete paths and stable spiritual energy.
Instead, it is an extremely chaotic environment similar to the void, where countless chaotic spatial forces are raging, and one can clearly sense the problems of incompleteness of the great way and lack of inspiration.
If it were just this, Fang Xiao would not be happy. There are bad aspects to this, but naturally there are also good aspects.
The interior of the cave is indeed quite chaotic, but it is not entirely so.
In the center of this void-like environment, there exists an environment where the force of space is stable, which is the opposite of it.
In Fang Xiao's opinion, such behavior is in line with the principle that all things carry the yin and embrace the yang.
It is because chaos and order coexist that there is thriving vitality and unlimited potential, rather than being like a stagnant pool of water with no future.
It is called a cave paradise, but Fang Xiao feels that it should be called a small world.
When it comes to heaven and earth, it involves the great way of heaven and earth.
It also includes the innate great ways of Yin and Yang and the Five Elements that support the normal operation of heaven and earth, as well as the acquired great ways of swordsmanship, alchemy, weapons, etc.
The path of heaven and earth that Fang Xiao touched was the process of coming into contact with the operation of the Great Dao in a special way.
If one has sufficient cultivation and a deep understanding of a certain great principle, it is not impossible to reverse the principle or even rewrite it.
Of course, it is impossible for Fang Xiao to do that now. The most he can do is follow the Tao and take the opportunity to comprehend its Tao, or enhance the power of his own methods and suppress others in return.
As for saying that his world is incomplete, it is not wrong.
But to be more precise, the avenue is vacant.
The great way is incomplete, just like a complete book with part torn away and covered up.
This also makes it difficult for readers to connect the text and is more likely to cause deviation in overall understanding.
The Avenue of Vacancy refers to a complete book with large blank spaces on it, waiting for someone to fill it with content.
Compared with readers, creators hold the pen and naturally have the right to create, the right to interpret, as well as the authority to cover up, modify, erase and even set traps.
This is exactly the situation in Fang Xiao’s small world now. There is only one great way contained in it, and that is the Hunyuan Sword Dao.
In his opinion, even when the world was first created, it was no more than this.
The difference, of course, is that the original avenue of the universe is most likely chaos, or the Hunyuan avenue.
After all, the way of the sword belongs to the acquired path in the universe.
But when it comes to Fang Xiao, Hunyuan and swordsmanship are combined to form the authentic innate primordial Dao.
Even if more great ways are born in this small world in the future, the Hunyuan Sword Dao will always be superior to all other ways, just like Fang Xiao's magical power Hunyuan Sword Embryo, all kinds of magical powers will be governed by it.
Although the Hunyuan sword technique is simple and weak, it is enough to show that his small world has the potential to grow into a big world.
In order for it to continue to grow, Fang Xiao's own cultivation, massive resources, and the way to make up for the missing are all indispensable.
This not only involves whether he can support this ever-growing world, but is also closely related to guiding the direction of the growth of the world and the degree of control over it.
Cultivation and resources are easy to deal with.
The only thing is to complete the avenue, but it is not that easy.
First of all, he couldn't wait for the Hunyuan Sword Dao to evolve on its own. After all, it was the great way of the world, and it would take billions of years for it to perfect itself.
Unless one achieves immortality, heaven and earth can wait, but Fang Xiao cannot. The best way is to directly refer to the great way of heaven and earth.
After all, copying is always easier and faster than being original.
After all, the world has been able to operate to this day. Even if there may be flaws, there must be no problem in the general direction.
For example, Taoism divides yin and yang, and defines the five elements, etc. These are the most basic and important things.
However, we should also pay attention that some avenues are occupied by others, which is similar to someone registering in advance and owning the copyright.
It's fine to read it normally, or even borrow it, but if you want to divide it up or fight over the copyright within the world, you'll get into big trouble.
Now that Fang Xiao has his own world, he will be able to control the world in the future. Although it seems a long way off, it is already much easier than other cultivators.
Naturally, they will no longer be interested in competing for the outside world.
After all, there are more wolves than meat, and those who can hold one line are especially those who are easy to deal with.
Even if we really take it, we still have to guard against those who come later. Isn't that too tiring?
Therefore, the most he could do was to comprehend, refer to, and learn from others to fill his own avenue of heaven and earth.
Even Fang Xiao doesn't have to do it himself. He can just build a rough framework, delegate power, and let others complete his small world on his behalf. Why not?
After all, everyone has their own expertise, and it is much better to let a specialist be responsible for that one thing than for him to do everything by himself.
All he needs to do is to perfect and strengthen the Hunyuan Sword Art.
Fang Xiao was thinking in his heart whether he could learn some acquired sword techniques from the universe.
Of course, this is still too far-fetched for Fang Xiao now. Let alone comprehending the great Dao, even touching the Dao track is a tricky way.
At least before breaking through to the God Transformation Realm or even above the God Transformation Realm, it is still too early to consider these things.
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