The Supreme One

Chapter 527: Unexpected Development of Brewing Technology

Of course, Xia Xian’s winemaking technique is not so inconvenient. If the spirit of heaven and earth is not useful, all other things can be used to make wine.

It's just that this kind of spiritual wine has a certain bias. Although its applicable range is much improved compared to the original one, it still has a certain applicability.

Whether this spiritual wine brewed from all things can be used depends on the monk's own small experiments.

Therefore, most of these spiritual wines nowadays are actually brewed from various spiritual objects.

Many people have also discovered that spiritual wine brewed with spiritual objects can more strongly stimulate the characteristics of spiritual objects, making it easier for monks to absorb them.

At present, it has been found that the most effective one is physical cultivation. Using the required spiritual objects to brew spiritual wine can help them complete spiritual refining faster and more smoothly.

Moreover, this part of the body will be relatively stiff after the spiritual refining. After all, it is the characteristics of external objects that are refined into the body, which is somewhat incompatible. It takes a little time to truly integrate it into one's own body.

However, there is no such problem when refining the spirit through spirit wine. It directly makes it very compatible with the original body, and the effect is even better than that after normal spirit refining and fusion.

In addition to physical cultivation, other monks with many other skills are also constantly developing winemaking techniques and the various uses of spiritual wine.

This kind of thing cannot be hidden, so it is basically exposed in the Internet rules, and Xia Xian and the others also had a lot of fun watching it.

Many uses that Xia Xian had never thought of before were developed by others. Xia Xian couldn't help but sigh that the wisdom gathered from countless cultivators should not be underestimated.

Even if one or tens of thousands of monks may not be able to come up with any good ideas, what if this number is expanded to trillions and billions?

This is an extremely terrifying number.

Xia Xian was fortunate enough to witness the power of so much wisdom coming together.

The introduction of winemaking technology attracted nationwide attention, and there was almost no monk in the world who had not heard of winemaking technology.

And Xia Xian himself did not prohibit anyone from exchanging winemaking techniques in the library's library, which could not be taught to others.

There was no way he could prohibit this kind of thing.

So within less than a week after he uploaded the winemaking technique, it can be said that five or six out of ten monks in the world had learned it.

Under this wave of national attention, everyone gathered in the forum of the Winemaker's House, constantly sharing their own experiences and learning from others' experiences.

And they constantly come up with various new ideas. Even if the proposer of the idea is unable to realize it, there are still people with higher levels who can try it.

In this way, we will continue to experiment, summarize and improve.

Up to now, not only the three secrets of winemaking have been developed as a whole, but the three secrets of winemaking have also been developed individually to a deeper and broader level.

Even in the release of the most basic secret techniques, there are many variations, but the effects are in no way inferior to Xia Xian's original version.

Since Xia Xian's three secret techniques need to be made public, they naturally cannot be done directly with just one spiritual pattern like refining spiritual patterns, nor can they be done by piling up a large number of spiritual patterns like the go-with-the-flow secret technique.

So he naturally used the mainstream method of consciousness attachment in the world today.

By attaching different consciousness information to the spiritual power channel of the spiritual pattern, the characteristics of the spiritual pattern can be fine-tuned and guided.

However, what he used was naturally the most standard structure, and it was also the same version. As long as anyone could master it, the effect would be basically the same.

Therefore, the version launched by Xia Xian can only be said to be highly applicable, but it cannot be said to be the most effective.

And with the joint efforts of countless monks, the three secret techniques of winemaking have been developed into many different versions.

For example, in a more personalized way, the brewed spiritual wine not only contains the information in the raw materials, but also can add the cultivator's own understanding of the rules, making it one with the whole.

However, this personalized version is not as universal. Incorporating personal insights into the spirit wine may not only fail to enhance the effect of the spirit wine, but may make the information of the spirit wine even more fragmented and confusing.

Therefore, it is necessary to use raw materials that are more in line with the monk's own understanding of the rules to make wine. The spiritual wine brewed in this way will be even better than that brewed by the general version of winemaking.

Of course, in addition to this, there is also a version that directly changes the general version of brewing technology into a version with fixed bias characteristics.

For example, directly adding characteristics such as fire, water, earth or forest to the brewing process, so that these brewing techniques with characteristics can react more wonderfully with the raw materials.

Some people who have done in-depth research on this have even been able to make different kinds of spiritual wine from the same raw materials by adding different brewing techniques, just like mixing spiritual medicine.

It is difficult to describe all these things in a few words.

But we can summarize it in one sentence: Xia Xian laid a solid foundation for the spiritual wine industry with the three secret techniques of winemaking, and the joint efforts of countless monks have made this spiritual wine industry flourish.

It is even larger than those ancient spiritual weapons and spiritual foods.

This is the true power of countless intelligent creatures. Only by gathering their wisdom can they truly bring endless wealth to Xia Xian!

Unfortunately, now that all races have gone to war, the enthusiasm for Internet rules has shifted to discussions about world war.

However, most discussions here will be anonymous to hide their identities.

Although everyone has a sense of confidentiality and will not disclose the arrangements within their own tribe, it would not be good if other people in the tribe saw it.

After all, this is a world war, but it is not a war that goes on day and night.

The wars fought in this world are often blitzkrieg wars. After collecting enough intelligence in the early stages, once the attack is launched, the target must be defeated quickly within a certain period of time.

After all, this world is still in a state of chaos. When you hit others, it is not impossible for others to hit you back.

Who can be fully trusted among the apparent allies?

Once forces are sent out to fight, it means that there must be a lack of internal strength.

They are neighbors, and most of them have similar strengths. Those with big gaps were quietly eliminated in the relatively peaceful period before.

Therefore, once your internal strength is discovered to be lacking, others will not only start a war directly, but will also try to test or even interfere with your battle.

If they don't attack, you won't be able to gain much benefit from it.

So the battle nowadays is actually still quite chaotic.

Many real wars are wars of genocide that have been prepared for a very long time before being launched brazenly, and they must ensure a fatal blow!

That not only requires familiarity with the enemy, but also requires multiple precautions against interference from other potential enemies.

After this race has accomplished its intended goal, the rest of the fight is usually just a mess of random punches.

Putting aside other things, being able to grab some resources is considered a success, and it does not really mean you have to kill a certain number of the other party's monks to win.

After all, as a cultivator, you not only need to grab resources, but you also need to consume resources to transform them into strength.

What should you do if you feel a little tired of practicing? Just learn some information about the rules of the Internet and complain about them to kill time.

Naturally, I cannot let people around me, especially my boss, know about this situation, so I can only speak anonymously.

In fact, there is no need to be afraid of leaking any information. After all, even if you say it, who can guarantee whether it is true or false?

Of course the attack plan cannot be leaked, but if you are attacked you can still condemn the enemy by real name, right?

This can give us a rough idea of the situation around the world.

After a month of intense fighting, the world has now entered a period of low-intensity combat.

However, it is unknown how long this low-intensity battle can last. Perhaps at some point a group of well-coordinated alliances will emerge, who will be able to trust each other and seek cooperation to gain greater benefits.

But that would also bring greater intensity to the war.

This process is inevitable. The world is too big to be swallowed by one family. We must work together, but no one knows how long this process will take.

Xia Xian and his friends can only be spectators because of the rules of the Internet. They have to concentrate on their own affairs. They can only pay a little attention to other things when they are free and use them as topics of conversation.